May 20, 2007
SEVENTH SUNDAY OF EASTER

INTRODUCTION
"Come, Lord Jesus!" John the Seer shares the ancient prayer of the early church in today's second reading. Echoes of the prayer occur as the church gathers for the eucharist, and some of us use those ancient words at our own dinner tables. The "threefold truth" propels us into this day: "Christ has died. Christ is risen. Christ will come again."

FIRST READING: Acts 16:16-34
The owners of a young woman who used her powers to tell fortunes threw Paul and Silas into jail for "healing" her and consequently ruining their business. God then used their imprisonment to bring the jailer and his family to Christ.

One day, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. 17While she followed Paul and us, she would cry out, "These men are slaves of the Most High God, who proclaim to you a way of salvation." 18She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, "I order you in the name of Jesus Christ to come out of her." And it came out that very hour.
19But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. 20When they had brought them before the magistrates, they said, "These men are disturbing our city; they are Jews 21and are advocating customs that are not lawful for us as Romans to adopt or observe." 22The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. 23After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. 24Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. 25About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. 27When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. 28But Paul shouted in a loud voice, "Do not harm yourself, for we are all here." 29The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. 30Then he brought them outside and said, "Sirs, what must I do to be saved?" 31They answered, "Believe on the Lord Jesus, and you will be saved, you and your household." 32They spoke the word of the Lord to him and to all who were in his house. 33At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. 34He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

PSALM: Psalm 97
Rejoice in the LORD, you righteous. (Ps. 97:12)

The LORD reigns; let the earth rejoice;
let the multitude of the isles be glad.
2Clouds and darkness sur round the LORD,
righteousness and justice are the foundations of God's throne.
3Fire goes be fore the LORD,
burning up enemies on every side.
4Lightnings light up the world;
the earth sees and trembles.
5The mountains melt like wax
before the LORD of all the earth.
6The heavens declare your righteous- ness, O LORD,
and all the peoples see your glory.
7Confounded be all who worship carved images and delight in false gods!
Bow down before the LORD, all you gods.
8Zion hears and is glad, and the cities of Ju dah rejoice,
because of your judg ments, O LORD.9For you are the LORD, most high over all the earth;
you are exalted far a bove all gods.
10You who love the LORD, hate evil!
God guards the lives of the saints
and rescues them from the hand of the wicked.
11Light dawns for the righteous,
and joy for the hon est of heart.
12Rejoice in the LORD, you righteous,and give thanks to God's holy name.

SECOND READING: Revelation 22:12-14, 16-17, 20-21
The ascended Christ, hidden from our sight, promises to come again. We eagerly pray "Come, Lord Jesus" with all who respond to this invitation.

"See, I am coming soon; my reward is with me, to repay according to everyone's work. 13I am the Alpha and the Omega, the first and the last, the beginning and the end."
14Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates.
16"It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star."
17The Spirit and the bride say, "Come."
And let everyone who hears say, "Come."
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.
20The one who testifies to these things says, "Surely I am coming soon.
"Amen. Come, Lord Jesus! 21The grace of the Lord Jesus be with all the saints. Amen.

GOSPEL: John 17:20-26
In the life of the church is a unity of mission: to proclaim in word and deed that God loves all people. The unity of this mission finds its source in our union with Christ through word and meal.

[Jesus prayed:] 20"I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given them, so that they may be one, as we are one, 23I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. 25"Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."

May 13, 2007
SIXTH SUNDAY OF EASTER

INTRODUCTION
Visions are the distinctive mark of this day. Paul receives a vision from God telling him that he needs to leap from one continent to another to take the good news abroad. John the Seer shares his vision of the new Jerusalem--an image of what it means to live with God. Jesus is the reflection of God's plan for the world and for our lives.

FIRST READING: Acts 16:9-15
A vision compels Paul to move his ministry into Greece. There he meets Lydia, an important person in the business community, whose heart has been opened by God to receive the gospel. Her conversion and baptism provide the impetus for the founding of the church at Philippi.

During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, "Come over to Macedonia and help us." 10When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.
11We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, 12and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city for some days. 13On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. 14A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. 15When she and her household were baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come and stay at my home." And she prevailed upon us.

PSALM: Psalm 67
Let the nations be glad and sing for joy. (Ps. 67:4)

May God be merciful to us and bless us;
may the light of God's face shine upon us.
2Let your way be known upon earth,
your saving health a mong all nations.
3Let the peoples praise you, O God;
let all the peoples praise you.
4Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide all the na tions on earth.
5Let the peoples praise you, O God;
let all the peoples praise you.
6The earth has brought forth its increase;
God, our own God, has blessed us.
7May God give us blessing,and may all the ends of the earth stand in awe.

SECOND READING: Revelation 21:10, 22--22:5
John's vision of a new Jerusalem coming out of heaven provides continuity with God's past actions. Yet in this new city, God's presence replaces the temple, and the glory of God and the Lamb supplant sun and moon.

And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 22I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24The nations will walk by its light, and the kings of the earth will bring their glory into it. 25Its gates will never be shut by day--and there will be no night there. 26People will bring into it the glory and the honor of the nations. 27But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb's book of life. 22:1Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4they will see his face, and his name will be on their foreheads. 5And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

GOSPEL: John 14:23-29
Jesus promises to send the Advocate to teach and remind us of all Jesus taught. Under this Spirit's guidance, we shall gain a deepened understanding of what Jesus has told us, and we shall experience Jesus' gift of peace that overcomes fear.

Jesus answered [Judas (not Iscariot),] "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24Whoever does not love me does not keep my words; and the word that you hear is not mine, but is from the Father who sent me. 25"I have said these things to you while I am still with you. 26But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. 27Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 28You heard me say to you, 'I am going away, and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29And now I have told you this before it occurs, so that when it does occur, you may believe."

April 29, 2007
FOURTH SUNDAY OF EASTER

INTRODUCTION
With the fourth Sunday of Easter the gospel readings turn away from resurrection appearances of Jesus and begin to focus on echoes of Jesus' earlier words that had pointed toward his death and resurrection during his ministry. He meant to go this path all along. As we listen to Jesus' words from the tenth chapter of John's gospel, we learn that Jesus is both shepherd as well as the victorious Lamb. Catherine of Siena was a fourteenth-century mystic and renewer of church and society who shepherded many who came to her for advice; we remember her with thanksgiving this day.

FIRST READING: Acts 9:36-43
When Dorcas, faithful minister to the widows of Joppa, fell ill and died, Peter raised her back to life through the power of prayer.

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. 37At that time she became ill and died. When they had washed her, they laid her in a room upstairs. 38Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, "Please come to us without delay." 39So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. 40Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, "Tabitha, get up." Then she opened her eyes, and seeing Peter, she sat up. 41He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. 42This became known throughout Joppa, and many believed in the Lord. 43Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

PSALM: Psalm 23
The LORD is my shepherd; I shall not be in want. (Ps. 23:1)

The LORD is my shepherd;
I shall not be in want.
2The LORD makes me lie down in green pastures
and leads me be side still waters.
3You restore my soul, O LORD,
and guide me along right pathways for your name's sake.
4Though I walk through the valley of the shadow of death,
I shall fear no evil;
for you are with me; your rod and your staff, they comfort me.
5You prepare a table before me in the presence of my enemies;
you anoint my head with oil, and my cup is running over.
6Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the house of the LORD forever.

SECOND READING: Revelation 7:9-17
Christ is the shepherd who leads his faithful to springs of the water of life. Christ is also the lamb who vanquishes sin and suffering, in whose blood the saints have washed their robes and made them white.

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. 10They cried out in a loud voice, saying,
"Salvation belongs to our God who is seated on the throne, and to the Lamb!"
11And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12singing,
"Amen! Blessing and glory and wisdom
and thanksgiving and honor
and power and might
be to our God forever and ever!
Amen."
13Then one of the elders addressed me, saying, "Who are these, robed in white, and where have they come from?" 14I said to him, "Sir, you are the one that knows." Then he said to me, "These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.
15For this reason they are before the throne of God,
and worship him day and night within his temple,
and the one who is seated on the throne will shelter them.
16They will hunger no more, and thirst no more;
the sun will not strike them,
nor any scorching heat;
17for the Lamb at the center of the throne will be their shepherd,
and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.

GOSPEL: John 10:22-30
Three times Jesus says that his sheep are secure; no one will snatch them from Jesus' or the Father's hands. The sheep have eternal life and so shall never perish.

At that time the festival of the Dedication took place in Jerusalem. It was winter, 23and Jesus was walking in the temple, in the portico of Solomon. 24So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." 25Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; 26but you do not believe, because you do not belong to my sheep. 27My sheep hear my voice. I know them, and they follow me. 28I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. 30The Father and I are one."

April 22, 2007
THIRD SUNDAY OF EASTER

INTRODUCTION
Resurrection also means reconciliation. In today's gospel, Peter's denials are trumped by a threefold commissioning from Jesus. We, too, are reconciled to one another and to God as we join in the hymn of all creation with angels and archangels and all the company of heaven: "Worthy is the Lamb who was slain!"

FIRST READING: Acts 9:1-6 [7-20]
Saul (later called Paul) appears for the first time in Acts at the stoning of Stephen. He becomes an ardent persecutor of the Christian church. This reading recounts his blinding and conversion experiences on the way to Damascus.
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. 3Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. 4He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" 5He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. 6But get up and enter the city, and you will be told what you are to do."
[7The men who were traveling with him stood speechless because they heard the voice but saw no one. 8Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. 9For three days he was without sight, and neither ate nor drank.
10Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord." 11The Lord said to him, "Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, 12and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." 13But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; 14and here he has authority from the chief priests to bind all who invoke your name." 15But the Lord said to him, "Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; 16I myself will show him how much he must suffer for the sake of my name." 17So Ananias went and entered the house. He laid his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit." 18And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, 19and after taking some food, he regained his strength.
For several days he was with the disciples in Damascus, 20and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."]

PSALM: Psalm 30
You have turned my wailing into dancing. (Ps. 30:11)

I will exalt you, O LORD, because you have lift ed me up
and have not let my enemies triumph over me.
2O LORD my God, I cried out to you,
and you restored me to health.
3You brought me up, O LORD, from the dead;
you restored my life as I was going down to the grave.
4Sing praise to the LORD, all you faithful;
give thanks in ho ly remembrance.
5God's wrath is short; God's favor lasts a lifetime.
Weeping spends the night, but joy comes in the morning.
6While I felt se cure, I said,
"I shall never be disturbed.
7You, LORD, with your favor, made me as strong as the mountains."
Then you hid your face, and I was filled with fear.
8I cried to you, O LORD;
I pleaded with my LORD, saying,
9"What profit is there in my blood, if I go down to the pit?
Will the dust praise you or de clare your faithfulness?
10Hear, O LORD, and have mer cy upon me;
O LORD, be my helper."
11You have turned my wailing into dancing;
you have put off my sackcloth and clothed me with joy.
12Therefore my heart sings to you without ceasing;
O LORD my God, I will give you thanks forever.

The vision of John recorded in Revelation offers a glimpse of cosmic worship on the Lord's Day. At its center is "the Lamb who was slain."

[John writes:] 11Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, 12singing with full voice,
"Worthy is the Lamb that was slaughtered
to receive power and wealth and wisdom and might
and honor and glory and blessing!"
13Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing,
"To the one seated on the throne and to the Lamb
be blessing and honor and glory and might
forever and ever!"14And the four living creatures said, "Amen!" And the elders fell down and worshiped.

GOSPEL: John 21:1-19
The risen Christ blesses his followers, especially Peter, and welcomes them to a meal of fellowship and forgiveness.

After [he appeared to his followers in Jerusalem,] Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing.
4Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." 6He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. 7That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. 9When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10Jesus said to them, "Bring some of the fish that you have just caught." 11So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. 13Jesus came and took the bread and gave it to them, and did the same with the fish. 14This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
15When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." 16A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." 17He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. 18Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." 19(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

April 15, 2007
SECOND SUNDAY OF EASTER

INTRODUCTIONThese first weeks of Easter focus our attention on appearances of the risen Lord. It is not always easy to see Jesus after his resurrection. The gospel will remind us that Jesus has a new body in which he now lives: As we gather this day to greet one another and share the peace of the Lord, may our eyes be opened to discern that we are looking at the risen body of Christ!

FIRST READING: Acts 5:27-32
Peter has been arrested for proclaiming the good news of Jesus' death and resurrection. His response to the charges of the high priest summarizes the early church's proclamation of forgiveness of sin through repentance.

When they had brought the apostles, they had them stand before the council. The high priest questioned them, 28saying, "We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man's blood on us." 29But Peter and the apostles answered, "We must obey God rather than any human authority. 30The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. 31God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. 32And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him."

PSALM: Psalm 118:14-29
You are my God, and I will exalt you. (Ps. 118:28)

The LORD is my strength and my song,
and has become my salvation.
15Shouts of rejoicing and salvation echo in the tents of the righteous:
"The right hand of the LORD acts valiantly!
16The right hand of the LORD is exalted!
The right hand of the LORD acts valiantly!"
17I shall not die, but live,
and declare the works of the LORD. R
18The LORD indeed pun- ished me sorely,
but did not hand me o- ver to death.
19Open for me the gates of righteousness;
I will enter them and give thanks to the LORD.
20"This is the gate of the LORD;
here the righ- teous may enter."
21I give thanks to you, for you have answered me
and you have become my salvation. R
22The stone that the build- ers rejected
has become the chief cornerstone.
23By the LORD has this been done;
it is marvelous in our eyes.
24This is the day that the LORD has made;
let us rejoice and be glad in it.
25Hosanna! O LORD, save us!
We pray to you, LORD, pros- per our days! R
26Blessed is the one who comes in the name of the LORD;
we bless you from the house of the LORD.
27The LORD is God and has giv- en us light.
Form a procession with branches up to the corners of the altar.
28You are my God, and I will thank you;
you are my God, and I will exalt you.
29Give thanks to the LORD, for the Lord is good,
God's mercy en- dures forever. R

SECOND READING: Revelation 1:4-8
The book of Revelation recounts a vision of the risen Christ experienced by a Christian prophet named John. Here he describes Christ as the faithful witness, or martyr; firstborn of the dead; ruler in a kingdom of priests; the one who comes; the beginning and the end of all time.

John to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed us from our sins by his blood, 6and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.
7Look! He is coming with the clouds;
every eye will see him,
even those who pierced him;
and on his account all the tribes of the earth will wail.
So it is to be. Amen.
8"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Almighty.

GOSPEL: John 20:19-31
The proclamation of Easter continues in John's gospel as Jesus appears to his disciples. Jesus' words to Thomas assure us that the blessings of the resurrection are also for those who "have not seen and yet believe."

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
24But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." 26A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28Thomas answered him, "My Lord and my God!" 29Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."

April 08, 2007
RESURRECTION OF OUR LORD
Easter Day

INTRODUCTIONThe Lord is risen indeed! The open tomb of Jesus is the door to a new way of being in the world. Easter is not one day but fifty. For a week of weeks--fifty days--the church will explore the dimensions of this new life and raise a joyful alleluia!

FIRST READING: Acts 10:34-43
Peter's sermon, delivered at the home of Cornelius, a Roman army officer, is a summary of the essential message of Christianity. Everyone who believes in Jesus, whose life, death, and resurrection fulfilled the words of the prophets, receives forgiveness of sins through his name.
Peter began to speak to [the people:] "I truly understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36You know the message he sent to the people of Israel, preaching peace by Jesus Christ--he is Lord of all. 37That message spread throughout Judea, beginning in Galilee after the baptism that John announced: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; 40but God raised him on the third day and allowed him to appear, 41not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."

PSALM: Psalm 118:1-2, 14-24

Give thanks to the LORD, for the LORD is good;
God's mercy en- dures forever.
2Let Israel now declare,
"God's mercy en- dures forever."
14The LORD is my strength and my song,
and has become my salvation.
15Shouts of rejoicing and salvation echo in the tents of the righteous:
"The right hand of the LORD acts valiantly!
16The right hand of the LORD is exalted!
The right hand of the LORD acts valiantly!"
17I shall not die, but live,
and declare the works of the LORD.
18The LORD indeed pun- ished me sorely,
but did not hand me o- ver to death.
19Open for me the gates of righteousness;
I will enter them and give thanks to the LORD.
20"This is the gate of the LORD;
here the righ- teous may enter."
21I give thanks to you, for you have answered me
and you have become my salvation.
22The stone that the build- ers rejected
has become the chief cornerstone.
23By the LORD has this been done;
it is marvelous in our eyes.
24This is the day that the LORD has made;let us rejoice and be glad in it.

SECOND READING: 1 Corinthians 15:19-26
Paul describes the consequences of the resurrection, including the promise of new life in Christ to a world that has been in bondage to death. He celebrates the destruction of the forces of evil and the establishment of God's victorious rule over all.
If for this life only we have hoped in Christ, we are of all people most to be pitied. 20But in fact Christ has been raised from the dead, the first fruits of those who have died. 21For since death came through a human being, the resurrection of the dead has also come through a human being; 22for as all die in Adam, so all will be made alive in Christ. 23But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. 24Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death.

John 20:1-18
Easter morning began with confusion: the stone was moved and the tomb was empty. Disciples arrive, then angels, and finally Jesus himself. Out of the confusion, hope emerges, and a weeping woman becomes the first to confess her faith in the risen Lord.

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." 3Then Peter and the other disciple set out and went toward the tomb. 4The two were running together, but the other disciple outran Peter and reached the tomb first. 5He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7and the cloth that had been on Jesus' head, not lying with the linen wrappings but rolled up in a place by itself. 8Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9for as yet they did not understand the scripture, that he must rise from the dead. 10Then the disciples returned to their homes.
11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, "Woman, why are you weeping? Whom are you looking for?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 16Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni!" (which means Teacher). 17Jesus said to her, "Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.' " 18Mary Magdalene went and announced to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

April 06, 2007
GOOD FRIDAY
Every Sunday in worship the church celebrates the life, death, and resurrection of Jesus Christ. The Holy Spirit gathers us to receive again the gifts of God that come to us through Christ, the saving Word. On several key days at the center of the church year, however, worship takes a particular shape. These central days have come to be known as the Three Days, recalling Jesus' own words to his disciples that he would be handed over to death, and that "after three days he will rise again" (Mark 10:34). The Three Days encompass the time from Maundy Thursday evening through the evening of Easter Day. In particular, the services of Maundy Thursday, Good Friday, and the Vigil of Easter unfold in a single movement, as the church each year makes the passage with Christ through death into life.

FIRST READING: Isaiah 52:13--53:12
The prophet weaves a vision of the suffering servant, whose agony is not a sign of God's rejection, but points to the God who brings healing out of suffering.

See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
14Just as there were many who were astonished at him
--so marred was his appearance,
beyond human semblance,
and his form beyond that of mortals--
15so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard
they shall contemplate.
53:1Who has believed what we have heard?
And to whom has the arm of the LORD been revealed?
2For he grew up before him like a young plant
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
3He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.
4Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
5But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
6All we like sheep have gone astray;
we have all turned to our own way,
and the LORD has laid on him
the iniquity of us all.
7He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
8By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
9They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.
10Yet it was the will of the LORD to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the LORD shall prosper.
11Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant,
shall make many righteous,
and he shall bear their iniquities.
12Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.

PSALM: Psalm 22

My God, my God, why have you for- saken me?
Why so far from saving me, so far from the words of my groaning?
2My God, I cry out by day, but you do not answer;
by night, but I find no rest.
3Yet you are the Holy One,
enthroned on the prais- es of Israel.
4Our ancestors put their trust in you,
they trusted, and you rescued them.
5They cried out to you and were delivered;
they trusted in you and were not put to shame.
6But as for me, I am a worm and not human,
scorned by all and despised by the people.
7All who see me laugh me to scorn;
they curl their lips; they shake their heads.
8"Trust in the LORD; let the LORD deliver;
let God rescue him if God so de- lights in him."
9Yet you are the one who drew me forth from the womb,
and kept me safe on my mother's breast.
10I have been entrusted to you ever since I was born;
you were my God when I was still in my mother's womb.
11Be not far from me, for trou- ble is near,
and there is no one to help.
12Many young bulls en- circle me;
strong bulls of Ba- shan surround me.
13They open wide their jaws at me,
like a slashing and roaring lion.
14I am poured out like water; all my bones are out of joint;
my heart within my breast is melting wax.
15My strength is dried up like a potsherd; my tongue sticks to the roof of my mouth;
and you have laid me in the dust of death.
16Packs of dogs close me in, a band of evildoers circles round me;
they pierce my hands and my feet.
17I can count all my bones
while they stare at me and gloat.
18They divide my gar- ments among them;
for my clothing, they cast lots.
19But you, O LORD, be not far away;
O my help, hasten to my aid.
20Deliver me from the sword,
my life from the power of the dog.
21Save me from the lion's mouth!
From the horns of wild bulls you have rescued me.
22I will declare your name to my people;
in the midst of the assembly I will praise you.
23You who fear the LORD, give praise! All you of Jacob's line, give glory.
Stand in awe of the LORD, all you off- spring of Israel.
24For the LORD does not despise nor abhor the poor in their poverty;
neither is the LORD's face hid- den from them;
but when they cry out, the LORD hears them.
25From you comes my praise in the great assembly;
I will perform my vows in the sight of those who fear the LORD.
26The poor shall eat and be satisfied.
Let those who seek the LORD give praise! May your hearts live forever!
27All the ends of the earth shall remember and turn to the LORD;
all the families of nations shall bow before God.
28For dominion belongs to the LORD,
who rules o- ver the nations.
29Indeed all who sleep in the earth shall bow down in worship;
all who go down to the dust, though they be dead, shall kneel be- fore the.
30Their descendants shall serve the LORD,
whom they shall proclaim to genera- tions to come.
31They shall proclaim God's deliverance to a people yet unborn,
saying to them, "The LORD has acted!"

SECOND READING: Hebrews 10:16-25
The writer to the Hebrews uses the Hebrew scriptures to understand the meaning of Christ's death on the cross. Like a great priest, Jesus offered his own blood as a sacrifice for our sins, so that now we can worship God with confidence and hope.

"This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,"
17he also adds,
"I will remember their sins
and their lawless deeds no more."
18Where there is forgiveness of these, there is no longer any offering for sin. 19Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

GOSPEL: John 18:1--19:42
On Good Friday, the story of Jesus' passion--from his arrest to his burial--is read in its entirety from the Gospel of John. For John, the death of Jesus is the sign of God's victory, and the cross is the throne from which the new king reigns.

Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. 3So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" 5They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. 6When Jesus said to them, "I am he," they stepped back and fell to the ground. 7Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." 8Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." 9This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." 10Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. 11Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?"
12So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.
15Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, 16but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." 18Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.
19Then the high priest questioned Jesus about his disciples and about his teaching. 20Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who heard what I said to them; they know what I said." 22When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" 23Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" 24Then Annas sent him bound to Caiaphas the high priest.
25Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." 26One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" 27Again Peter denied it, and at that moment the cock crowed.
28Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29So Pilate went out to them and said, "What accusation do you bring against this man?" 30They answered, "If this man were not a criminal, we would not have handed him over to you." 31Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." 32(This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)
33Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" 34Jesus answered, "Do you ask this on your own, or did others tell you about me?" 35Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" 36Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." 37Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." 38Pilate asked him, "What is truth?"
After he had said this, he went out to the Jews again and told them, "I find no case against him. 39But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" 40They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit.
19:1Then Pilate took Jesus and had him flogged. 2And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. 3They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. 4Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" 6When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." 7The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God."
8Now when Pilate heard this, he was more afraid than ever. 9He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. 10Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" 11Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." 12From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor."
13When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" 15They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." 16Then he handed him over to them to be crucified.
So they took Jesus; 17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 19Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." 20Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.' " 22Pilate answered, "What I have written I have written." 23When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says,
"They divided my clothes among themselves,
and for my clothing they cast lots."
25And that is what the soldiers did.
Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." 27Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home.
28After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit.
31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35(He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." 37And again another passage of scripture says, "They will look on the one whom they have pierced."
38After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

April 05, 2007
MAUNDY THURSDAY
Every Sunday in worship the church celebrates the life, death, and resurrection of Jesus Christ. The Holy Spirit gathers us to receive again the gifts of God that come to us through Christ, the saving Word. On several key days at the center of the church year, however, worship takes a particular shape. These central days have come to be known as the Three Days, recalling Jesus' own words to his disciples that he would be handed over to death, and that "after three days he will rise again" (Mark 10:34). The Three Days encompass the time from Maundy Thursday evening through the evening of Easter Day. In particular, the services of Maundy Thursday, Good Friday, and the Vigil of Easter unfold in a single movement, as the church each year makes the passage with Christ through death into life.

FIRST READING: Exodus 12:1-4 [5-10] 11-14
Israel celebrated its deliverance from slavery in Egypt by keeping the festival of Passover. This festival included the slaughter, preparation, and eating of the Passover lamb, whose blood was used to protect God's people from the threat of death. The early church described the Lord's supper using imagery from the Passover, especially in portraying Jesus as the lamb who delivers God's people from sin and death.

The LORD said to Moses and Aaron in the land of Egypt: 2This month shall mark for you the beginning of months; it shall be the first month of the year for you. 3Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. 4If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. [5Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. 6You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. 7They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. 8They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. 9Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. 10You shall let none of it remain until the morning; anything that remains until the morning you shall burn.] 11This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the LORD. 12For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the LORD. 13The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.
14This day shall be a day of remembrance for you. You shall celebrate it as a festival to the LORD; throughout your generations you shall observe it as a perpetual ordinance.

PSALM: Psalm 116:1-2, 12-19

I love the LORD, who has heard my voice,
and listened to my supplication,
2for the LORD has given ear to me
whenev- er I called.
12How shall I re- pay the LORD
for all the good things God has done for me?
13I will lift the cup of salvation
and call on the name of the LORD.
14I will fulfill my vows to the LORD
in the presence of all God's people.
15Precious in your sight, O LORD,
is the death of your servants.
16O LORD, truly I am your servant;
I am your servant, the child of your handmaid;
you have freed me from my bonds.
17I will offer you the sacrifice of thanksgiving
and call upon the name of the LORD.
18I will fulfill my vows to the LORD
in the presence of all God's people,
19in the courts of the LORD's house,
in the midst of you, O Jerusalem.

SECOND READING: 1 Corinthians 11:23-26
In all of Paul's letters, the only story from the life of Jesus that he recounts in detail is this report of the last supper. His words to the Christians at Corinth are reflected today in the liturgies of churches throughout the world.
For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me." 25In the same way he took the cup also, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

GOSPEL: John 13:1-17, 31b-35
The story of the last supper in John's gospel presents a remarkable event not mentioned elsewhere. Jesus performs the duty of a slave, washing the feet of his disciples and urging them to do the same for each other.

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7Jesus answered, "You do not know now what I am doing, but later you will understand." 8Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11For he knew who was to betray him; for this reason he said, "Not all of you are clean."
12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13You call me Teacher and Lord and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15For I have set you an example, that you also should do as I have done to you. 16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them. 31b "Now the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another."

April 01, 2007
SUNDAY OF THE PASSION
Palm Sunday

INTRODUCTION
On this day, united with Christians around the world, we mark Jesus' triumphant entry into the holy city of Jerusalem to complete the work of our salvation. We follow in his footsteps as we enter the church, our Jerusalem, acclaiming the one whose throne was the cross. In today's gospel reading we hear the passion narrative of Jesus' suffering, death, and burial for our sakes.


PROCESSIONAL GOSPEL: Luke 19:28-40
After he had said this, he went on ahead, going up to Jerusalem. 29When he had come near Bethphage and Bethany, at the place called he Mount of Olives, he sent two of the disciples, 30saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" 32So those who were sent departed and found it as he had told them. 33As they were untying the colt, its owners asked them, "Why are you untying the colt?" 34They said, "The Lord needs it."
35Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36As he rode along, people kept spreading their cloaks on the road. 37As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38saying,
"Blessed is the king who comes in the name of the Lord!
Peace in heaven, and glory in the highest heaven!"39Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." 40He answered, "I tell you, if these were silent, the stones would shout out."


FIRST READING: Isaiah 50:4-9a
This text, the third of the Servant Songs that arose in the last years of Israel's exile in Babylon, speaks of the servant's obedience in the midst of persecution. Though the servant has been variously understood as the prophet himself or a remnant of faithful Israel, Christians have often recognized the figure of Christ in these poems.

The Lord GOD has given me
the tongue of a teacher,
that I may know how to sustain
the weary with a word.
Morning by morning he wakens--
wakens my ear
to listen as those who are taught.
5The Lord GOD has opened my ear,
and I was not rebellious,
I did not turn backward.
6I gave my back to those who struck me,
and my cheeks to those who
pulled out the beard;
I did not hide my face
from insult and spitting.
7The Lord GOD helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame;
8he who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who are my adversaries?
Let them confront me.
9It is the Lord GOD who helps me;
who will declare me guilty?


PSALM: Psalm 31:9-16

Have mercy on me, O LORD, for I am in trouble;
my eye is consumed with sorrow,
and also my throat and my belly.
10For my life is wasted with grief, and my years with sighing;
my strength fails me because of affliction,
and my bones are consumed.
11I am the scorn of all my enemies, a disgrace to my neighbors,
a dismay to my acquaintances;
when they see me in the street they avoid me.
12Like the dead I am forgotten, out of mind;
I am as useless as a broken pot.
13For I have heard the whispering of the crowd; fear is all around;
they put their heads together against me; they plot to take my life.
14But as for me, I have trusted in you, O LORD.
I have said, "You are my God.
15My times are in your hand;
rescue me from the hand of my enemies,
and from those who persecute me.
16Let your face shine up- on your servant;
save me in your steadfast love."


SECOND READING: Philippians 2:5-11
Paul quotes from an early Christian hymn that describes Jesus' humble obedience, even to death, and his exaltation as Lord of all.

Let the same mind be in you that was in Christ Jesus,
6who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8he humbled himself
and became obedient to the point of death--
even death on a cross.
9Therefore God also highly exalted him
and gave him the name
that is above every name,
10so that at the name of Jesus
every knee should bend,
in heaven and on earth and
under the earth,
11and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.


Luke 23:1-49
Then the assembly rose as a body and brought Jesus before Pilate. 2They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." 3Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." 4Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." 5But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place."
6When Pilate heard this, he asked whether the man was a Galilean. 7And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. 8When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. 9He questioned him at some length, but Jesus gave him no answer. 10The chief priests and the scribes stood by, vehemently accusing him. 11Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. 12That same day Herod and Pilate became friends with each other; before this they had been enemies.
13Pilate then called together the chief priests, the leaders, and the people, 14and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. 15Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. 16I will therefore have him flogged and release him."
18Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" 19(This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) 20Pilate, wanting to release Jesus, addressed them again; 21but they kept shouting, "Crucify, crucify him!" 22A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." 23But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. 24So Pilate gave his verdict that their demand should be granted. 25He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
26As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. 27A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. 28But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' 30Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' 31For if they do this when the wood is green, what will happen when it is dry?"
32Two others also, who were criminals, were led away to be put to death with him. 33When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. [34Then Jesus said, "Father, forgive them; for they do not know what they are doing."] And they cast lots to divide his clothing. 35And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" 36The soldiers also mocked him, coming up and offering him sour wine, 37and saying, "If you are the King of the Jews, save yourself!" 38There was also an inscription over him, "This is the King of the Jews."
39One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" 40But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." 42Then he said, "Jesus, remember me when you come into your kingdom." 43He replied, "Truly I tell you, today you will be with me in Paradise."
44It was now about noon, and darkness came over the whole land until three in the afternoon, 45while the sun's light failed; and the curtain of the temple was torn in two. 46Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. 47When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." 48And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. 49But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

March 25, 2007
FIFTH SUNDAY IN LENT

INTRODUCTION
The Lenten preparation is almost at an end. Something new is about to happen! Mary of Bethany's act of anointing Jesus is extravagant, but when we know that grace has come to us, it is time for lavishness. Our old values get rearranged when we realize how deeply we are loved. In this week, nine months before Christmas, the church also celebrates the Annunciation. "Greetings, favored one! The Lord is with you," says the angel Gabriel to a surprised Mary. Grace came to Mary, and to us, with that announcement.


FIRST READING: Isaiah 43:16-21
This prophet of the exile declares that long ago the Lord performed mighty deeds and delivered Israel from Egyptian bondage. Now, the Lord is about to perform another act of deliverance. This salvation leads the people to praise God.

Thus says the LORD,
who makes a way in the sea,
a path in the mighty waters,
17who brings out chariot and horse,
army and warrior;
they lie down, they cannot rise,
they are extinguished, quenched like a wick:
18Do not remember the former things,
or consider the things of old.
19I am about to do a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.
20The wild animals will honor me,
the jackals and the ostriches;
for I give water in the wilderness,
rivers in the desert,
to give drink to my chosen people,
21the people whom I formed for myself
so that they might declare my praise.


PSALM: Psalm 126

When the LORD restored the for- tunes of Zion,
then were we like those who dream.
2Then was our mouth filled with laughter, and our tongue with shouts of joy.
Then they said among the nations, "The LORD has done great things for them."
3The LORD has done great things for us,
and we are glad indeed. R
4Restore our for- tunes, O LORD,
like the watercourses of the Negeb.
5Those who sowed with tears
will reap with songs of joy.
6Those who go out weeping, carry- ing the seed,
will come again with joy, shoulder- ing their sheaves.


SECOND READING: Philippians 3:4b-14
Writing to Christians in Philippi, Paul admits that his heritage and reputation could give him more reason than most people to place confidence in his spiritual pedigree. But the overwhelming grace of God in Jesus calls Paul to a new set of values.

If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
7Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. 10I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead. 12Not that I have already obtained this or have already reached the goal but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved, I do not consider that I have made it my own but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.


GOSPEL: John 12:1-8
Judas misunderstands Mary's extravagant act of anointing Jesus' feet with a costly perfume. Jesus recognizes the true significance of her beautiful expression of love and commitment as an anticipation of his burial.

Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5"Why was this perfume not sold for three hundred denarii and the money given to the poor?" 6(He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. 8You always have the poor with you, but you do not always have me."